Deuteronomy 9:5-7
New English Translation
5 It is not because of your righteousness, or even your inner uprightness,[a] that you have come here to possess their land. Instead, because of the wickedness of these nations, the Lord your God is driving them out ahead of you in order to confirm the promise he[b] made on oath to your ancestors,[c] to Abraham, Isaac, and Jacob. 6 Understand, therefore, that it is not because of your righteousness that the Lord your God is about to give you this good land as a possession, for you are a stubborn[d] people!
The History of Israel’s Stubbornness
7 Remember—don’t ever forget[e]—how you provoked the Lord your God in the wilderness; from the time you left the land of Egypt until you came to this place you were constantly rebelling against him.[f]
Read full chapterFootnotes
- Deuteronomy 9:5 tn Heb “uprightness of your heart” (so NASB, NRSV). The Hebrew word צְדָקָה (tsedaqah, “righteousness”), though essentially synonymous here with יֹשֶׁר (yosher, “uprightness”), carries the idea of conformity to an objective standard. The term יֹשֶׁר has more to do with an inner, moral quality (cf. NAB, NIV “integrity”). Neither, however, was grounds for the Lord’s favor. As he states in both vv. 4-5, the main reason he allowed Israel to take this land was the sinfulness of the Canaanites who lived there (cf. Gen 15:16).
- Deuteronomy 9:5 tn Heb “the Lord.” See note on “he” in 9:3.
- Deuteronomy 9:5 tn Heb “fathers.”
- Deuteronomy 9:6 tn Heb “stiff-necked” (so KJV, NAB, NIV).sn The Hebrew word translated stubborn means “stiff-necked.” The image is that of a draft animal that is unsubmissive to the rein or yoke and refuses to bend its neck to draw the load. This is an apt description of OT Israel (Exod 32:9; 33:3, 5; 34:9; Deut 9:13).
- Deuteronomy 9:7 tn By juxtaposing the positive זְכֹר (zekhor, “remember”) with the negative אַל־תִּשְׁכַּח (ʾal tishkakh, “do not forget”), Moses makes a most emphatic plea.
- Deuteronomy 9:7 tn Heb “the Lord” (likewise in the following verse with both “him” and “he”). See note on “he” in 9:3.
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